Input: In 1572, the throne of the Polish-Lithuanian Commonwealth, at the time the largest and one of the most populous states in Europe, was vacated when King Sigismund II of Poland died without heirs. The Sejm was given the power to elect a new king, and in the Polish-Lithuanian royal election, 1573 chose Henry of France; Henry soon ascended the French throne and forfeited the Polish one by returning to France. Báthory decided to enter into the election; in the meantime he had to defeat another attempt by Bekes to challenge his authority in Transylvania, which he did by defeating Bekes at the Battle of Sinpaul. On 12 December 1575, after an interregnum of roughly one and a half years, primate of Poland Jakub Uchański, representing a pro-Habsburg faction, declared Emperor Maximilian II as the new monarch. However, chancellor Jan Zamoyski and other opponents of Habsburgs persuaded many of the lesser nobility to demand a Piast king, a Polish king. After a heated discussion, it was decided that Anna Jagiellon, sister of the former King Sigismund II Augustus, should be elected King of Poland and marry Stephen Báthory. In January 1576 Báthory passed the mantle of Voivode of Transylvania to his brother Christopher Báthory and departed for Poland. On 1 May 1576 Báthory married Anna and was crowned King of Poland and Grand Duke of Lithuania. After being chosen as king in the Polish-Lithuanian royal election, 1576, Báthory also began using the title of the Prince of Transylvania.

Question: Who was king of Poland first, Henry of France or Anna Jagiellon?


Input: As of the census of 2000, there were 120,546 people, 41,668 households, and 32,292 families residing in the county.  The population density was 262 people per square mile (101/km²).  There were 43,903 housing units at an average density of 95 per square mile (37/km²).  The racial makeup of the county was 68.51% Race (United States Census), 26.06% Race (United States Census) or Race (United States Census), 0.75% Race (United States Census), 1.82% Race (United States Census), 0.06% Race (United States Census), 0.72% from Race (United States Census), and 2.08% from two or more races.  2.26% of the population were Race (United States Census) or Race (United States Census) of any race. 11.6% were of german people, 10.8% irish people, 10.2% english people, 9.3% American and 5.3% italian people ancestry.

Question: How many in percent from the census weren't American?


Input: As of March 23, 2011, there were a total of 15,649 registered voters in Cranford Township, of which 4,887 (31.2% vs. 41.8% countywide) were registered as Democratic Party (United States), 3,701 (23.7% vs. 15.3%) were registered as Republican Party (United States) and 7,046 (45.0% vs. 42.9%) were registered as Unaffiliated (New Jersey). There were 15 voters registered to other parties. Among the townships 2010 Census population, 69.2% (vs. 53.3% in Union County) were registered to vote, including 91.2% of those ages 18 and over (vs. 70.6% countywide).

Question: Were there more Democratic or Republican voters in Cranford Township in 2011?


Input: Sizable Lutheran missions arose for the first time during the 19th century. Early missionary attempts during the century after the Reformation did not succeed. However, European traders brought Lutheranism to Africa beginning in the 17th century as they settled along the coasts. During the first half of the 19th century, missionary activity in Africa expanded, including preaching by missionaries, translation of the Bible, and education. Lutheranism came to India beginning with the work of Bartholomäus Ziegenbalg, where a community totaling several thousand developed, complete with their own translation of the Bible, catechism, their own hymnal, and system of Lutheran schools. In the 1840s, this church experienced a revival through the work of the Leipzig Mission, including Karl Graul. After German missionaries were expelled in 1914, Lutherans in India became entirely autonomous, yet preserved their Lutheran character. In recent years India has relaxed its anti-religious conversion laws, allowing a resurgence in missionary work. In Latin America, missions began to serve European immigrants of Lutheran background, both those who spoke German and those who no longer did. These churches in turn began to evangelize those in their areas who were not of European background, including indigenous peoples. In 1892, the first Lutheran missionaries reached Japan. Although work began slowly and a major setback occurred during the hardships of WWII. Lutheranism there has survived and become self-sustaining. After missionaries to China, including those of the Lutheran Church of China, were expelled, they began ministry in Taiwan and Hong Kong, the latter which became a center of Lutheranism in Asia. The Lutheran Mission in New Guinea, though founded only in 1953, became the largest Lutheran mission in the world in only several decades. Through the work of native lay evangelists, many tribes of diverse languages were reached with the Gospel.

Question:
Which happened first, Lutheran missionaries going to Japan, or the expulsion of the German missionaries?