question: Armenians have had a continuous documented presence in Cyprus since 578 AD: according to historian Theophylact Simocatta, during his campaign against the Persian King Chosroes I, Byzantine General Maurice the Cappadocian captured 10,090 Armenians as prisoners in Arzanene, of whom about 3,350 were deported to Cyprus. More Armenians arrived during the reign of Armenian-descended Emperor Heraclius for political reasons and also during the pontificate of Catholicos Hovhannes III Odznetsi for commercial reasons. Flowing on, after the end of Arab raids in Cyprus, more arrived by the patrician Niketas Chalkoutzes for military reasons, when Armenian mercenaries were transferred to Cyprus to protect it. In the middle Byzantine period, Armenian generals and governors served in Cyprus, like Alexios Mousele or Mousere who undertook the construction of Saint Lazarus' basilica in Larnaca. It appears that Saint Lazarus' church had been an Armenian Apostolic church in the 10th century and was used by Armenian-Catholics during the Latin Era as well. The numerous Armenians required an analogous spiritual pastorate, and so in 973 Catholicos Khatchig I established the Armenian Bishopric in Nicosia. Relations between Cyprus and the Armenians became closer when the Kingdom of Cilicia was established. Between 1136-1138, Byzantine Emperor John II Comnenus moved the entire population of the Armenian city of Tell Hamdun to Cyprus. After Isaac Comnenus' wedding to the daughter of the Armenian prince Thoros II in 1185, Armenian nobles and warriors came with him to Cyprus, many of whom defended the island against Richard the Lionheart, when he landed in Limassol.
Answer this question: Which happened first, the establishment of the Armenian Bishopric or the wedding of Isaac Comnenus?
answer: Armenian Bishopric

question: Kublai essentially demanded that Japan become a vassal and send tribute under a threat of conflict. However, the emissaries returned empty-handed. A second set of emissaries were sent in 1268, returning empty-handed like the first. Both sets of emissaries met with the Chinzei Bugyō, or Defense Commissioner for the West, who passed on the message to Shikken, Hōjō Tokimune, Japan's ruler in Kamakura and to the Emperor of Japan in Kyoto. After discussing the letters with his inner circle, there was much debate, but the Shikken had his mind made up; he had the emissaries sent back with no answer. The Mongols continued to send demands, some through Korean emissaries and some through Mongol ambassadors on March 7, 1269; September 17, 1269; September 1271; and May 1272. However, each time, the bearers were not permitted to land in Kyushu. The Imperial Court suggested compromise, but really had little effect in the matter, due to political marginalization after the Jōkyū War. The uncompromising shogunate ordered all those who held fiefs in Kyūshū, the area closest to the Korean Peninsula and thus most likely to be attacked, to return to their lands and forces in Kyūshū moved west, further securing the most likely landing points. After acknowledging its importance, the Imperial Court led great prayer services, and much government business was put off to deal with this crisis.
Answer this question: How many sets of emissaries were sent to Japanby 1268?
answer: 2

question: According to 2011 census of India, Kumbakonam had a population of 140,156 with a sex-ratio of 1,021 females for every 1,000 males, much above the national average of 929. A total of 12,791 were under the age of six, constituting 6,495 males and 6,296 females.The average literacy of the city was 83.21%, compared to the national average of 72.99%. There were a total of 9,519 workers, comprising 32 cultivators, 83 main agricultural labourers, 1,206 in house hold industries, 7,169 other workers, 1,029 marginal workers, 24 marginal cultivators, 45 marginal agricultural labourers, 212 marginal workers in household industries and 0 other marginal workers.
Answer this question: Which group of workers made up the larger amount of the population?
answer:
other workers