Detailed Instructions: In this task, you're given a question, along with three passages, 1, 2, and 3. Your job is to determine which passage can be used to answer the question by searching for further information using terms from the passage. Indicate your choice as 1, 2, or 3.
Q: Question: How many people worldwide practice the religion that some think was being criticized in a 2003 strip depicting a character using an outhouse with a crescent symbol?  Passage 1:Late in the run of the strip, and following a renewal of Hart's religious faith in 1984, B.C. increasingly incorporated religious, social, and political commentary, continuing until Hart's death in 2007. References to Christianity, anachronistic given the strip's supposed setting and the implications of its title, became increasingly frequent during Hart's later years. In interviews, Hart referred to his strip as a "ministry" intended to mix religious themes with secular humor. Though other strips such as The Family Circus and Peanuts have included Christian themes, B.C. strips were pulled from comics pages on several occasions due to editorial perception of religious favoritism or overt proselytizing. Easter strips in 1996 and 2001, for example, prompted editorial reaction from a handful of U.S. newspapers, chiefly the Los Angeles Times and written and oral responses from Jewish and Muslim groups. The American Jewish Committee termed the Easter 2001 strip, which depicted the last words of Jesus Christ and a menorah transforming into a cross, "religiously offensive" and "shameful." A 2003 strip depicting a character using an outhouse with a crescent symbol on the front, slamming the door shut, and declaring, "Is it just me, or does it stink in here?" was interpreted by some as carrying an anti-Islam message. Hart responded to the controversy, saying "This comic was in no way intended to be a message against Islam — subliminal or otherwise... It would be contradictory to my own faith as a Christian to insult other people’s beliefs." The Los Angeles Times consequently relegated strips which its editorial staff deemed objectionable to the religion pages, instead of the regular comics pages.
 Passage 2:SR 255 begins at an intersection with SR 115 (Clarkesville Highway) east of Cleveland, in White County. The route heads northeast, and crosses over Blue Creek and travels through Batesville. Farther to the east, it passes New Blue Creek Cemetery and intersects SR 384 (Duncan Bridge Road). It then crosses over Brasstown Creek shortly before it crosses over Chattahoochee River and enters Habersham County. Just after the county line, SR 255 crosses over Amys Creek and meets SR 17 (Unicoi Turnpike). The two highways share a concurrency, heading in a northwestern direction. During the concurrency, SR 17/SR 255 intersect SR 255 Alt. (Ben T. Huiet Highway) and cross Maudlin Mill, Car, and Chickamauga Creeks before they reach Sautee Nacoochee. At Maudlin Mill Creek, they cross back into White County. There, SR 255 splits to the north. Just prior to curving to the northeast, the route crosses over Ben Creek, and just after that curve, it crosses over Bean Creek and enters Chattahoochee-Oconee National Forest. Northeast of Bean Creek, SR 255 intersects Sky Lake Road, which leads to Sky Lake. Just after Sky Lake Road, the highway has a second crossing over Chickamauga Creek. It heads to the east, and re-enters Habersham County, at the same time exiting the Chattahoochee-Oconee National Forest. A short while afterward, SR 255 has a second intersection with SR 255 Alt. Just northeast of that intersection, the route re-enters the Chattahoochee–Oconee National Forest. The highway heads north-northeast to meet its northern terminus, an intersection with SR 197 in Batesville. SR 255 travels through the historic Sautee Valley Historic District.
 Passage 3:San Severo lies on the Daunia, and various Neolithic settlements have been detected. In the early Middle Ages, the area was not inhabited or defined. Between the Lombards and the Byzantine ages, the Benedictine monastery at Cassino was established, and with it, the cult of the apostle of Saint Severinus of Noricum. San Severo was founded in the 11th century around a small church built by the Benedictine monks from Montecassino. It rapidly developed as a trade town. In 1053, it was the scene of the historical victory of Robert Guiscard over the papal troops under Pope Leo IX (see Battle of Civitate). In the eleventh century, San Severo was the route of the Via Sacra Langobardorum and a primitive church arose dedicated to Saint Severino, from which continued an influx of pilgrims to Monte Sant'Angelo and movement of people and goods. The town was therefore called Castellum Sancti Severini ("Fortified Town of San Severo").

A:
1