In this task, you're given a question, along with three passages, 1, 2, and 3. Your job is to determine which passage can be used to answer the question by searching for further information using terms from the passage. Indicate your choice as 1, 2, or 3.

[Q]: Question: In what year was the order of monks that was in opposition to the Scythian monks who brought their case before Emperor Justin I founded? Passage 1:Canadian singer-songwriter, producer and pianist Chantal Kreviazuk has written, produced and performed on albums and tracks for a wide range recording artists, spanning from adult contemporary, pop, rock, to indie and hip-hop music. Initially, she began writing her own pop songs, especially after a 1994 motorcycle accident in Italy left her immobile for several months, and was signed by Sony Canada, where she released her debut album in June 1997. Chantal later released another album in 1999, before being featured in a range of soundtracks to films and TV series. Chantal began writing for other artists in 2001, where she co-wrote the song "Always and Forever" for Eleanor McCain. However, it was only in 2004 that Chantal started writing for more artists and received recognition as a songwriter. In the summer of 2003, Chantal met Canadian singer-songwriter Avril Lavigne, they formed a relationship of mutual respect and sisterhood, and eventually became songwriting partners. They co-wrote six songs for Lavigne's sophomore album, Under My Skin (2004): "Slipped Away," "Forgotten," "Together," "How Does It Feel," "He Wasn't" and "Who Knows." Kreviazuk described "He Wasn't" as "a super-fun, punk, screw-you-to-boys song," while "Forgotten" is a driving rock song inspired by similarly vibed music Lavigne was consumed with at the time. Also in 2004, Chantal co-wrote "Rich Girl", for Gwen Stefani's solo debut album, "Love. Angel. Music. Baby.", along with Dr. Dre, Jerry Bock, Mark Batson, Kara DioGuardi, Mike Elizondo, Sheldon Harnick and Eve. The song became a chart success, reaching the top-ten in over fifteen countries. Chantal also wrote for Kelly Clarkson's breakthrough album "Breakaway" in the end of 2004, sharing writing credits for the tracks "Where is Your Heart" and "Walk Away". In 2005, Chantal's co-writing song "He Wasn't" was released as Lavigne's final single from "Under My Skin", receiving a moderate impact on the charts and reaching only the top-forty in some countries. While in 2006, Clarkson's "Walk Away" was released as "Breakaway"'s final single, reaching the top-twenty in some countries.
 Passage 2:The monks initially won the support of Vitalian, an East Roman general who was the magister militum of Thrace and the leader of a powerful pro-Chalcedonian rebellion against Emperor Anastasius I, who was a convinced Monophysite. Vitalian was a native of Scythia Minor and one of the Scythian monks was a relative of his. The rebellion started in 512, when a nearly identical formula to that of the Scythian monks, added to the Trisagion in the liturgy of Hagia Sophia, was removed by Emperor Anastasius II. The rebellion continued until 515, when Vitalian was defeated and forced to go into hiding. By the reign of Anastasius' successor, Justin I, orthodoxy extended even to the army: soldiers were ordered to subscribe to the creed of Chalcedon or be deprived of their rations. At the beginning of the year 519, a delegation of Scythian monks traveled to Constantinople under the leadership of John Maxentius to bring their case before Emperor Justin I, proposing a new solution by arguing in favor of their formula. They were fiercely opposed by legates from Rome and by the Sleepless Monks (so-called for their around-the-clock prayer in eight-hour shifts) ironically, in trying to combat the Eutychian tendencies of the Scythian monks, the Sleepless Monks themselves shifted into Nestorianism, and were excommunicated by Pope John II for this). Faced with this opposition, the Scythian monks' view was that although the Chalcedonian definition (strongly supported by Rome) was indeed an orthodox expression of the faith, it was susceptible to a Nestorian misinterpretation which would in effect split Christ into two persons despite the verbal acknowledgment that Christ has only one person. The Scythian monks' proposal was not well received, mainly because of the timing: the monks arrived in Constantinople just as the emperor Justin I was negotiating an end to the Acacian schism. This split between Rome and Constantinople originated in 484 when Pope Felix III excommunicated Acacius, the Patriarch of Constantinople, for attempting to evade the council of Chalcedon in his attempt to bring the Monophysites back under control. Acacius had advised Emperor Zeno to issue a statement, the Henotikon (the "act of union"; 482), which was an attempt to reconcile the differences between the supporters of Orthodoxy and of Monophysitism. But the Henotikon failed to insist upon Chalcedon as the standard of orthodoxy, and the Council of Chalcedon, because of its endorsement of the Tome of Pope Leo I, had become a mark of the prestige of the Roman See. Acacius's apparent attempt to ignore Chalcedon was seen as an insult against Rome's claim to be the gold standard of orthodoxy. By the time the monks arrived in Constantinople, the political landscape changed and Emperor Justin's policies were directed more to the west than to the east where the Monophysites were dominant. This policy led him, in 519, to accede to Rome's demand that Chalcedon be the official christological confession of the empire. He received the emissaries from Rome in triumphal procession, and Patriarch John of Constantinople signed documents ending the thirty-five-year-old schism. Thus, when the Scythian monks arrived on the scene urging that the resolutions of Chalcedon needed to be supplemented with their Theopaschite formula, no one was willing to listen. The Scythian monks' views were interpreted as an attack on the Council of Chalcedon and thus a threat to the newly established reunion between Rome and Constantinople. A bishop from North Africa named Possessor, who was in Constantinople at the same time as the Scythian monks, also opposed their christological position by citing Faustus of Riez, whom the Scythian monks accused of the Pelagian heresy.
 Passage 3:A.F.K. Organski was born in Rome, Italy. As a youth, he attended the Ginnasio Liceo Torquato Tasso. He went to the United States fleeing the anti-Jewish laws of the Benito Mussolini regime and later served with the American armed forces in the Pacific theater from 1943 to 1945. After World War II, he settled in New York City, where he became an American citizen in 1944 and earned his B.A. (1947), M.A. (1948), and Ph.D. (1951) degrees from New York University. In 1952 he started teaching at the Brooklyn College, moving in 1964 to the University of Michigan, where he became professor of political science and senior research scientist in the Institute for Social Research. He co-founded Decision Insights, a consulting firm focused on introducing scientific rigor to the execution of policy and decision making in government and business.

[A]: 2


[Q]: Question: How many games were won in the 2009 CECAFA Cup by the team that Eritrea beat 3-1? Passage 1:Eritrea returned to the 2009 CECAFA Cup in Nairobi. A young squad was assembled with just 12 days' training. In Group B, they gained a surprise draw with Zimbabwe, lost narrowly to Rwanda, and beat Somalia 3–1. They were easily beaten 4–0 in the quarter-finals by Tanzania. Twelve squad members failed to report for the return flight, and sought the assistance of the Refugee Consortium of Kenya. They were believed to be in hiding in Eastleigh, an eastern suburb of Nairobi home to many immigrants. Nicholas Musonye, the secretary-general of CECAFA, feared that the government might react by refusing to let the team travel abroad in future. The twelve players were later granted interim asylum by the United Nations High Commissioner for Refugees in Kenya. Eleven of these players have since travelled to Adelaide in Australia with two of them, Samuel Ghebrehiwet and Ambes Sium, signing for Gold Coast United in the A-League in August 2011.
 Passage 2:Breaking away from the confines of the group, Gaines became part of the 1955 R&B Caravan of Stars, with Bo Diddley, Big Joe Turner, and Etta James. Their tour culminated with an appearance at New York's Carnegie Hall. Without any tangible success, Gaines recorded for the Champion and Poncello labels for another few years, as well as joining Bill Doggett's band as lead vocalist. In 1963, he joined Bill "Hoss" Allen's repertoire of artists, and by 1966 had issued the album The Best of Luck to You, seeing the title track reach the Top 40 in the US R&B chart. He appeared on the television program The !!!! Beat, and later released material for King and Sound Stage 7, including his cover version of "Hymn Number 5". Recordings made between 1967 and 1973 for De Luxe were reissued in 1998. On many of his De Luxe recordings in the late 1960s and early 1970s, Gaines was backed by Freddy Robinson's orchestra.
 Passage 3:Chappell grew up in the beachside suburb of Glenelg and attended the local St Leonard's Primary School where he played his first competitive match at the age of seven. He was later selected for the South Australian state schoolboys team. He then enrolled at Prince Alfred College, a private secondary school noted for producing many Test cricketers, including the Australian captains Joe Darling and Clem Hill. His other sporting pursuits included Australian football and baseball: Chappell's performances for South Australia in the Claxton Shield won him All-Australian selection in 1964 and 1966 as a catcher. He credits Vic Richardson, who had represented both SA and Australia in baseball during the 1920s, for his love of the sport. At the age of 18, his form in grade cricket for Glenelg led to his first-class debut for South Australia (SA) against Tasmania in early 1962.

[A]: 1


[Q]: Question: When was the venue created that Walker was a resident artist of? Passage 1:During the French Revolutionary Wars the Royal Navy had exerted dominance at sea over its continental rivals, most immediately the French Navy with its principal fleet based at Brest on the Breton coast of the Bay of Biscay. To contain this fleet the British practiced a close blockade strategy; maintaining a fleet off Brest whenever weather conditions permitted to prevent the French fleet from breaking out into the Atlantic Ocean. This blockade force also limited French trade and maritime communications, attacking merchant ships and individual warships seeking to resupply or reinforce the main French fleet. This made French maritime journeys extremely hazardous even in inshore waters: in June 1795 the main French fleet had suffered a defeat at the hands of the blockade force at the Battle of Groix in the approaches to the port of Lorient, while at the Action of 13 January 1797 the independently sailing 74-gun ship of the line Droits de l'Homme was driven ashore and destroyed in the approaches to Brest by two frigates of the blockade squadron.
 Passage 2:Eli Lequime (1811–1898) was born in France and began traveling the world in 1825 at the age of fourteen. He arrived in San Francisco in 1852 for the gold rush but soon gave up. Eli returned to France and fought in the Crimean War. He returned to San Francisco by 1856 and with his new wife, Marie Louise (née Altabagoethe) he caught a boat to Victoria, British Columbia. From there, the family caught a boat to the mainland. he had two children, Bernard and Gaston. The family panned for gold at Rock Creek which is west of Osoyoos. During Eli's time at Rock Creek, his son Gaston fell into a miner's sluice box and drowned at two years of age. Eli, Marie Louise and Bernard headed for the Cariboo with the hopes of striking it rich. On their way, Marie Louise gave birth to another son, who they named Gaston. Father Pandosy met the family on the trail and convinced them to come to Okanagan Mission with him. In 1861, Eli registered a land claim northeast of the Mission. Eli built a log home and a trading post on his new property. His store soon became the social and business hub of the area. Eli and Marie Louise had two more children at the Mission, Aminade (1866) and Leon (1870). The Lequime family had over 1,300 heads of cattle and had more than two thousand acres of land. Eli lived in the Mission Valley for twenty-seven years. When he was seventy, Eli decided to move back to San Francisco. By 1888 Eli was in San Francisco with his daughter, Aminade and his niece, Dorothy. Marie Louise would join him a couple years later. In 1905, Eli Lequime's homestead was added to the K.L.O. company for $12,000.00.
 Passage 3:In 1963-1964 Walker was a resident artist at the Oldenburgisches Staatstheater. He then became a resident artist at the Cologne Opera from 1964-1966. Other contracts soon followed with such companies as the Cincinnati Opera, the Houston Grand Opera, the Lyric Opera of Kansas City, the Miami Opera, and the New Orleans Opera among others. In 1971 he created the role of Jonathan Gilourin in the world premiere of Dominick Argento’s Colonel Jonathan the Saint at the Denver Lyric Opera. In 1974 he was handpicked by Sir Georg Solti to sing the role of the Evangelist in Bach's St Matthew Passion with the Chicago Symphony Orchestra (CSO). He returned twice more for performances with Solti and the CSO for performances of the Shepherd in Stravinsky's Oedipus Rex (1976) and Beethoven's Missa Solemnis (1977); the latter of which was recorded for London Records.

[A]:
3