Detailed Instructions: In this task, you're given a question, along with three passages, 1, 2, and 3. Your job is to determine which passage can be used to answer the question by searching for further information using terms from the passage. Indicate your choice as 1, 2, or 3.
Problem:Question: How old was the military president of Pakistan when he decided to build a new capital? Passage 1:Islamabad officially became the capital of Pakistan on 14 August 1967, exactly 20 years after the country's independence. The first capital of Pakistan was the coastal city of Karachi in Sindh, which was selected by Muhammad Ali Jinnah. Karachi was and still is the largest city and economic capital of Pakistan. It remained the seat of government until 1959, when the military president, Ayub Khan, decided to build a new capital, Islamabad in the north of Pakistan, near the general headquarters of the Pakistani Armed Forces which is in Rawalpindi. During this process, Rawalpindi was the interim capital. The name of Islamabad was influenced from the Mughal name of the Bengali port city of Chittagong which was Islamabad.
 Passage 2:Boudet was born on 16 November 1837 in the house of Mrs Zoé (Angélique-Zoé-Caroline née Saurel) Pinet-Laval (Boudet's neighbour), a widow in Quillan in the department of Aude and died on 30 March 1915 in Axat. He was the third of four children, the second of three sons, of Pierre-Auguste Boudet (died on 10 February 1841 and Jeanne-Adélaide-Elizabeth Huillet. Boudet's father was the manager of the forges of Quillan who had been authorized (1837) by François-Denis-Henry-Albert, Count de La Rochefoucauld-Bayers (1799–1854), a member of a prominent French aristocratic family, the De la Rochefoucault to act as his sole representative to constitute a joint venture, la societé des forges et fonderies d'Axat, a Forge and casting plant, the partnership was also composed of controlling shareholder, Ange-Jean-Michel-Bonaventure (1767–1847), 4th Marquess of Dax d'Axat, once Mayor of Montpellier and his son Barthélémy-Léon-François-Xavîer de Dax. Nothing is known about Boudet's early years following his father death and how his family managed to survive financially is not documented either; Gérard de Sède claimed – without citing any evidence – that Boudet entered holy orders through the patronage of Abbé Emile-Francois-Henri Géraud de Cayron (1807–1897). After completing his seminary studies in Carcassonne, where he also earned his degree in English language and literature, Boudet was ordained to the priesthood on Christmas Day 1861, he spent the first year of his priesthood in Durban-Corbières until 16 June 1862 when he was assigned to Caunes-Minervois up to 30 October 1866. On 1 November 1866, Boudet was appointed parish priest of Festes-et-Saint-André, next to the town of Limoux. In 1872, Boudet was transferred to Rennes-les-Bains (succeeding L'abbé Jean Vié who had died a short time earlier) until 1914 when he was discharged from his duty by the Bishop of Carcassonne, Mgr Paul-Félix Beuvain de Beauséjour (1839–1930), due to serious illness. Boudet lived in Rennes-les-Bains with his mother and sister Jeanne, both died the same year in 1896.
 Passage 3:Quentovic was a Frankish emporium in the Early Middle Ages that was located on the European continent close to the English Channel. The town no longer exists, but it was thought to have been situated near the mouth of the Canche River in what is today the French commune of Étaples. Archaeological discoveries led by David Hill in the 1980s found that the actual location of Quentovic was east of Étaples, in what is now the commune of La Calotterie. It was an important trading place for the Franks and its port linked the continent to England, specifically to the southeastern county of Kent. From what we know today, Quentovic was founded by a Neustrian king in the early 6th century. It was one of the two most prominent Frankish ports in the north (the other being Dorestad) until it was abandoned, probably in the 11th century. Merchants were drawn to this place because the number of trading posts at the time was limited. Quentovic was also the place where Anglo-Saxon monks would cross the English Channel on their pilgrimage to Rome. A lack of physical evidence, and the sudden disappearance of this emporium, make the town difficult to interpret. Some of the most important historical evidence on Quentovic comes from documents of taxation and especially through the town's minting of coinage. Coins minted during both the Merovingian and the Carolingian dynasties have been found.

Solution:
1