In this task, you're given a question, along with three passages, 1, 2, and 3. Your job is to determine which passage can be used to answer the question by searching for further information using terms from the passage. Indicate your choice as 1, 2, or 3.

Question: What position does the person who moved Donnelly to Western Economic Diversification currently hold? Passage 1:Fin Donnelly (born May 27, 1966) is a Canadian politician, who was elected to the House of Commons of Canada to represent the electoral district of Port Moody—Coquitlam. He is a member of the New Democratic Party. Donnelly was first elected as a member of parliament in a by-election on November 9, 2009, in the New Westminster—Coquitlam electoral district. In the one year he spent in the 40th Canadian Parliament, he acted as the party's fisheries critic and introduced six private member bills. He was re-elected in 2011 and in the ensuing 41st Parliament he re-introduced the same six bills, two of which, concerning the crime of luring a child were adopted, were adopted in the Safe Streets and Communities Act. He also introduced the bill titled Ban on Shark Fin Importation Act which was voted upon but defeated by the Conservative Party majority. He acted was the official opposition's critic on Fisheries and Oceans until the 2012 leadership election after which Tom Mulcair moved him over to critic on Western Economic Diversification and then demoted him to role of deputy critic. Donnelly again won re-election in the 2015 federal election and was promoted back to fisheries critic. In the 42nd Parliament he re-introduced his previous bill to make closed containment facilities mandatory for commercial finfish aquaculture but the bill was defeated.
 Passage 2:Byce was drafted in the 11th round by the Boston Bruins in the 1985 NHL Entry Draft while attending James Madison Memorial High School, and joined up with the team during the 1989–90 NHL playoffs, playing eight games and scoring two goals. Over the next two seasons he played twenty-one regular season games for Boston, scoring two goals and three assists for five points, collecting six penalty minutes. He spent much of his tenure in the minors, playing in the American Hockey League for the Maine Mariners and then the Baltimore Skipjacks following his trade to the Washington Capitals in February 1992. He never played for the Capitals. In 1993, he moved to the Milwaukee Admirals of the International Hockey League followed by a spell in Sweden's Elitserien for HV71. He returned to North America with short spells at the AHL with the Portland Pirates and IHL with the San Diego Gulls, he returned to the Admirals for a second spell. He then spent four seasons with the Long Beach Ice Dogs between 1995 and 1999, leading the team in his first year with 39 goals when the Ice Dogs were playing in Los Angeles before relocating to Long Beach. He was traded to the Utah Grizzlies during the 1998–99 season. He played one more season in the now defunct British Ice Hockey Superleague for the London Knights before retiring in 2000.
 Passage 3:Although Estonian national consciousness spread in the course of the 19th century during the Estonian national awakening, some degree of ethnic awareness preceded this development. By the 18th century the self-denomination spread among Estonians along with the older . Anton thor Helle's translation of the Bible into Estonian appeared in 1739, and the number of books and brochures published in Estonian increased from 18 in the 1750s to 54 in the 1790s. By the end of the century more than a half of adult peasants could read. The first university-educated intellectuals identifying themselves as Estonians, including Friedrich Robert Faehlmann (1798–1850), Kristjan Jaak Peterson (1801–1822) and Friedrich Reinhold Kreutzwald (1803–1882), appeared in the 1820s. The ruling elites had remained predominantly German in language and culture since the conquest of the early 13th century. Garlieb Merkel (1769–1850), a Baltic-German Estophile, became the first author to treat the Estonians as a nationality equal to others; he became a source of inspiration for the Estonian national movement, modelled on Baltic German cultural world before the middle of the 19th century. However, in the middle of the century, the Estonians became more ambitious and started leaning toward the Finns as a successful model of national movement and, to some extent, toward the neighbouring Latvian national movement. By the end of 1860 the Estonians became unwilling to reconcile with German cultural and political hegemony. Before the attempts at Russification in the 1880s, their view of Imperial Russia remained positive.
1